Crossword-Solution: TOIS
Anagrams
| Word | Anagrams | |
|---|---|---|
| TOIS | anagram | ISTO, ITOS, ITSO, OTIS, SITO, SOIT, STOI, TIOS, TISO |
We have 2 clues for the answer “TOIS”
| Clue | Answers |
|---|---|
| "What I look forward __ continued immaturity followed by death": Dave Barry | 1 answer |
| French pronouns | 3 answers |
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Dermatological complaint
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Hint 1 meaning
An inflammatory disease of the skin, characterized by the
presence of redness and itching, an eruption of small vesicles, and the
discharge of a watery exudation, which often dries up, leaving the skin
covered with crusts; -- called also tetter, milk crust, and salt rheum.
Hint 2 anagram
CZMAEE
Hint 3 another clue
eruption
11 +1
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Sentences with TOIS (5)
Bebaion, again, is the expression of station and position; istoria is clearly descriptive of the stopping istanai of the stream; piston indicates the cessation of motion; and there are many words having a bad sense, which are connected with ideas of motion, such as sumphora, amartia, etc.: amathia, again, might be explained, as e ama theo iontos poreia, and akolasia as e akolouthia tois pragmasin.
Moreover, words such as amartia and sumphora, which have a bad sense, viewed in the light of their etymologies will be the same as sunesis and episteme and other words which have a good sense (compare omartein, sunienai, epesthai, sumpheresthai); and much the same may be said of amathia and akolasia, for amathia may be explained as e ama theo iontos poreia, and akolasia as e akolouthia tois pragmasin.
But these two uncertainties at either end, en tois malista katholou and en tois kath ekasta, leave space enough for an intermediate principle which is practically certain.
And lest proude wittes, that loue not to be contraryed, but haue lust to wrangle or trifle away troth, will say, that _Socrates_ meaneth not this of childrens teaching, but of som other higher learnyng, heare, what _Socrates_ in the same place doth more plainlie say: me toinyn bia, o ariste, tous paidas en tois mathemasin, alla paizontas trephe, that is to say, and therfore, my deare frend, bring not vp your children in learning by compulsion and feare, but by playing and pleasure.
But, he is asked, if the prospect be indeed so cheerful, at all events for the just, why is it forbidden to seize such an advantage as death must be by self-destruction?--Tois anthrôpois, mę hosion einai, autous heatous eupoiein, all' allon dei menein euergetęn.+ His consistent piety straightway suggests the solution of that paradox: we are the property, slaves, of the gods.
Where this answer appears
Appears in: LAT, NYT.
Used 2 times in crossword archives (1992–2010).