Crossword-Solution: PRAKRITI
We have 1 clue for the answer “PRAKRITI”
| Clue | Answers |
|---|---|
| HINDU mythology, brothers of | 2 answers |
✏️ Suggest another clue
Know another question for crossword solution "PRAKRITI"? Please add your clue to the biggest crossword databank now!
One’s able to vote
?
E
?
L
?
E
?
C
?
T
?
O
?
R
Hint 1 meaning
One who elects, or has the right of choice; a person who
is entitled to take part in an election, or to give his vote in favor
of a candidate for office.
Hint 2 anagram
CERELTO
Hint 3 another clue
A BALLOT CAST BY A VOTER WHO VOTES FOR ALL THE CANDIDATES OF ONE PARTY
11 +1
New Suggestion for "PRAKRITI"
Related word tools
Sentences with PRAKRITI (5)
Over against these Purushas, homogeneous units, countless in number, stands Prakriti, Matter, the second in the Samkhyan duality.
But the presence of Purusha brings about certain internal changes, causes a difference in the equilibrium of the three gunas in Prakriti.
What happens when Purusha influences Prakriti? The quality of awareness in Purusha is taken up by, or reflected in, the guna called Sattva-- rhythm, and it becomes cognition in Prakriti.
The quality that we call life in Purusha is taken up by, or reflected, in the guna called Rajas--mobility, and it becomes force, energy, activity, in Prakriti.
The quality that we call immutability in Purusha is taken up by, or reflected, in the guna called Tamas--inertia, and shows itself out as will or desire in Prakriti.
Quotes with PRAKRITI (2)
Your body is made of two things: your will to do, your ego, and the physical form you have received from the prakriti, the nature. If the will to do is present within you, then the nature will go on providing you with an appropriate body. This is how you have been born again and again. Sometimes you were an animal, sometimes a bird, a tree some other time, and sometimes a man. Whatsoever you wished to achieve, it has happened. Your desire to achieve becomes the actuality; tho…
If Samkhya-Yoga philosophy does not explain the reason and origin of the strange partnership between the spirit and experience, at least tries to explain the nature of their association, to define the character of their mutual relations. These are not real relationships, in the true sense of the word, such as exist for example between external objects and perceptions. The true relations imply, in effect, change and plurality, however, here we have some rules essentially oppos…