Crossword-Solution: KETURAH
We have 6 clues for the answer “KETURAH”
| Clue | Answers |
|---|---|
| ABRAHAM, wife after the death of Sarah | 1 answer |
| ISHBAK, mother of | 1 answer |
| JOKSHAN, mother of | 1 answer |
| MIDIAN, mother of | 1 answer |
| Wife of Abraham | 4 answers |
| ABRAHAM, wife of | 6 answers |
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Dermatological complaint
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Hint 1 meaning
An inflammatory disease of the skin, characterized by the
presence of redness and itching, an eruption of small vesicles, and the
discharge of a watery exudation, which often dries up, leaving the skin
covered with crusts; -- called also tetter, milk crust, and salt rheum.
Hint 2 anagram
CEAMZE
Hint 3 another clue
eruption
10 +1
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Sentences with KETURAH (5)
Zebulon's wife was Maroshah, the daughter of Molad, a grandson of Midian, the son of Abraham by Keturah.
The accident made Jacob apprehensive that his sons were not pious enough to be considered worthy of the revelation concerning the Messianic era, and he said to them, "Ishmael and the sons of Keturah were the blemished among the issue of my grandfather Abraham; my father Isaac begot a blemished issue in Esau, and I fear now that among you, too, there is one that harbors the intention to serve idols." The twelve men spake, and said: "Hear, O Israel, our father, the Eternal our God is the One Only God.
May the blessing thy father giveth thee now, and the blessing that his fathers Abraham and Isaac gave him, and that called forth the envy of the great of the world, Ishmael, Esau, and the sons of Keturah—may all these blessings be a crown upon the head of Joseph, and a chain upon the neck of him that was the ruler of Egypt, and yet diminished not the honor due to his brethren."[399] The slander of which Jacob spoke referred to what Potiphar had said of Joseph before Pharaoh.
But fearing to return to Egypt on account of Pharaoh, Moses journeyed to Midian.[80] JETHRO In the city of Midian, named thus for a son of Abraham by Keturah,[81] the man Jethro had lived for many years, doing a priest's service before the idols.
This was to teach Balaam the following lesson: if he wished to curse Abraham's children, he should have leeway on both sides, Ishmael's children and Keturah's children; if he wanted to curse Isaac's children, one side would still be open to him, Esau's children; but if he wanted to curse Jacob's children, he should never bring it to pass, for they are protected on both sides, on the one hand by Abraham and Isaac, on the other by Jacob and Levi, while God watches over them from above.