Crossword-Solution: ENUNCIABLE 10 letters, 1 clue 🏆 scrabble score: 14

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Word Word Type Definition
Enunciable a. Capable of being enunciated or expressed.

We have 1 clue for the answer “ENUNCIABLE”

Clue Answers
capable of being enunciated or expressed 1 answer
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Dermatological complaint
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Hint 1 meaning
An inflammatory disease of the skin, characterized by the presence of redness and itching, an eruption of small vesicles, and the discharge of a watery exudation, which often dries up, leaving the skin covered with crusts; -- called also tetter, milk crust, and salt rheum.
Hint 2 anagram
EMCAZE
Hint 3 another clue
eruption
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Sentences with ENUNCIABLE (5)

Now just as He knows material things immaterially, and composite things simply, so likewise He knows enunciable things not after the manner of enunciable things, as if in His intellect there were composition or division of enunciations; for He knows each thing by simple intelligence, by understanding the essence of each thing; as if we by the very fact that we understand what man is, were to understand all that can be predicated of man.
Summa Theologica, Part I (Prima Pars) Thomas Aquinas 2006
Therefore, it must be conceded that this proposition is not true, "Whatever God knew He knows," if referred to enunciable propositions.
Summa Theologica, Part I (Prima Pars) Thomas Aquinas 2006
For as it is without variation in the divine knowledge that God knows one and the same thing sometime to be, and sometime not to be, so it is without variation in the divine knowledge that God knows an enunciable proposition is sometime true, and sometime false.
Summa Theologica, Part I (Prima Pars) Thomas Aquinas 2006
The knowledge of God, however, would be variable if He knew enunciable things by way of enunciation, by composition and division, as occurs in our intellect.
Summa Theologica, Part I (Prima Pars) Thomas Aquinas 2006
Now according as it is in the intellect it has truth of itself: but according as it is in speech, it is called enunciable truth, according as it signifies some truth of the intellect, not on account of any truth residing in the enunciation, as though in a subject.
Summa Theologica, Part I (Prima Pars) Thomas Aquinas 2006