Crossword-Solution: PERCIPIENT
Dictionary
| Word | Word Type | Definition |
|---|---|---|
| Percipient | a. | Having the faculty of perception; perceiving; as, a percipient being. |
| Percipient | n. | One who, or that which, is percipient. |
We have 4 clues for the answer “PERCIPIENT”
| Clue | Answers |
|---|---|
| PERSON who perceives | 1 answer |
| SENSITIVE person | 1 answer |
| TELEPATHICALLY sensitive person | 1 answer |
| Discerning | 76 answers |
✏️ Suggest another clue
Know another question for crossword solution "PERCIPIENT"? Please add your clue to the biggest crossword databank now!
Kind of apple
?
E
?
A
?
T
?
E
?
R
Hint 1 meaning
One who, or that which, eats.
Hint 2 anagram
EATRE
Hint 3 another clue
greedy person
9 +1
New Suggestion for "PERCIPIENT"
Related word tools
Sentences with PERCIPIENT (5)
And I dare say that if a person were to throw his head back and study the fretted ceiling, you would still think that his mind was the percipient, and not his eyes.
Locke in particular has called the attention of the reasoning part of mankind to the consideration, that heat and cold, sweet and bitter, and odour offensive or otherwise, are perceptions, which imply a percipient being, and cannot exist in inanimate substances.
How then does the question stand with relation to mind? Are those persons who deny the existence of matter, reduced, if they would be consistent in their reasonings, to deny, each man for himself, that he has any proper evidence of the existence of other minds than his own? He denies, while he has the sensation of colour, that there exists colour out of himself, unless in thinking and percipient beings constituted in a manner similar to that in which he is constituted.
They were supposed by him to be percipient, self-acting beings, not under arbitrary control of the deity, and yet God himself was the original monad from which all the rest are generated.
The colour of white, or any other colour, is neither in the eyes nor out of them, but ever in motion between the object and the eye, and varying in the case of every percipient.